Results for 'Gan Hun Ahn'

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  1.  73
    An Analysis of Semi-Compatibilism.Gan Hun Ahn - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:7-12.
    Semi-compatibilists intend to reconcile moral responsibility with causal determinism, even if determinism is incompatible with freedom to do otherwise. For them, moral responsibility does not require free will, which is not a necessary condition for moral responsibility. They agree with the view that causal determinism is incompatible with free will. Free will is incompatible with determinism as well as moral responsibility. Both compatibilists and semi-compatibilists argue for the compatibility between determinism and moral responsibility. However, the latter fails to prove sufficiently (...)
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  2. Munhwajŏk yŏngung hwansang: hwansang ŭl masigo hwansang ŭl t'ohae naego hwansang e ulgo unnŭn in'gan ŭi sam.Pyŏng-hun Pae - 2023 - Sŏul T'ŭkpyŏlsi: BOW.
     
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  3.  7
    Hongik inʼgan inyŏm yŏnʼgu.Yŏng-hun Chŏng (ed.) - 1999 - Kyŏnggi-do Sŏngnam-si: Chŏngsin Munhwa Yŏnʼguwŏn.
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  4. Yujŏn hanŭn inʼgan.Chae-hun Yi - 1963
     
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  5.  11
    Is Fichte an atheist?Hun-Seung Paek - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 81:329-353.
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  6. Economy of "invisible debt" and ethics of "radical hospitality": Toward a paradigm change of hospitality from "gift" to "forgiveness".Ilsup Ahn - 2010 - Journal of Religious Ethics 38 (2):243-267.
    The purpose of this paper is to reconstruct a Christian theology of “hospitality” through a critical reading of Jacques Derrida and Friedrich Nietzsche as well as through an in-depth biblical and theological reflection on the ethics of hospitality. Out of this reconstructive investigation, I propose a new Christian ethics of hospitality as a radical kind. As a new paradigm, this radical hospitality is distinguished from other types in that it is no longer conceived on the model of “gift”. The new (...)
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  7.  10
    Śrī Gaṅgeśopādhyāyaviracitah̤ Tattvacintāmaṇyantargatah̤ Avayavah̤ =. Gaṅgeśa - 1996 - Tirupati: Rashtriya Sanskrit Vidyapeeth. Edited by Ramanuja Tatacharya, S. N., Raghunātha Śiromaṇi & Gadādharabhaṭṭācārya.
    Portion of Tattvacintāmaṇi dealing with syllogism (avayava); includes commentaries and supercommentary.
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  8.  80
    Mallarme Contra Wagner.Eric Lawrence Gans - 2001 - Philosophy and Literature 25 (1):14-30.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.1 (2001) 14-30 [Access article in PDF] Mallarmé Contra Wagner Eric Gans I In early 1885, Edouard Dujardin wrote to Stéphane Mallarmé for a contribution to his newly founded Revue wagnérienne. Mallarmé, admitting that he had never seen--and perhaps never heard--anything of Wagner, replied to Dujardin in July that he was working on a "half article, half prose poem," and that "never has anything seemed to (...)
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  9.  8
    ‘Following along with things’ in different ways Zhuangzi’s thoughts on how to manage external affairs.Kanghun Ahn - 2024 - Asian Philosophy 34 (4):308-326.
    What underlies Zhuangzi’s thought is the fundamental finitude of the self, meaning that we cannot and should not alter or control things around us at whim or solely in our favour. Consequently, Zhuangzi recommends that we remain open to things instead of going against them, leading to a fulfilled life. This article discusses Zhuangzi’s underlying philosophy of openness, noting that he proposes two different strategies to do so with a distinction between the natural and the human. The former primarily appears (...)
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  10.  46
    Between mt. moriah and mt. golgotha: How is Christian ethics possible?Ilsup Ahn - 2012 - Journal of Religious Ethics 40 (4):629-652.
    In this paper, I explore a new way of understanding Christian ethics by critically interconnecting the theological meanings of the Aqedah ("binding") narrative of Mt. Moriah and the Passion story of Mt. Golgotha. Through an in-depth critical-theological investigation of the relation between these two biblical events, I argue that Christian ethics is possible not so much as a moralization or as a literalistic divine command theory, but rather as a "covenantal-existential" response to God's will in the impossible love on Mt. (...)
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  11.  77
    Decolonization of the Lifeworld by Reconstructing the System: a Critical Dialogue Between Jurgen Habermas and Reinhold Niebuhr.Ilsup Ahn - 2009 - Studies in Christian Ethics 22 (3):290-313.
    For all Habermas's remarkable contribution to moral theory, his discourse ethics has left behind some debatable points. In particular, `delinguistified media' such as money and power have been excluded from the domain of moral discourse. The exclusion of money and power from the domain of moral discourse has also motivated Habermas to develop an idea of `colonization of lifeworld by system' by giving us the impression that the delinguistified media are the main culprit of colonizing the lifeworld. In this article, (...)
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  12.  14
    The Spirits of Chunchu Era view through the various Opinions of Criticism written in.Ahn Choonboon - 2011 - Journal of Eastern Philosophy 65:185-220.
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  13.  14
    Eduard Gans (1797-1839): Hegelianer, Jude, Europäer: Texte und Dokumente.Eduard Gans & Norbert Waszek - 1991
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  14.  17
    The World and Language in Wittgenstein's Philosophy: Fruit Vendors and Civil Servants in the Kasap Ilyas Mahalle.Gordon Hunnings - 1988 - State University of New York Press.
    This book explores the interrelated concepts of representation and grammar in the philosophy of Ludwig Wittgenstein.
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  15. Gaṅgādharendra Sarasvatī's Vedāntasiddhāntasūktimañjarī: a manual of the Advaita Vedānta system with the author's own gloss Prakāśa, hitherto unpublished. Gaṅgādharendrasarasvatī - 1935 - Calcutta: Metropolitan Printing and Pub. House. Edited by Narendra Chandra Vedantatirtha.
     
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  16. Psychology in the People's Republic of China.Hun-Woong Lee & Matthias Petzold - 1987 - In Geoffrey H. Blowers & Alison M. Turtle, Psychology moving East: the status of western psychology in Asia and Oceania. [Sydney]: Sydney University Press. pp. 105--125.
     
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  17.  15
    Han'guk ŭi kyŏngjehak kwa kyŏngje hakcha: ŏdi ro kago innŭn'ga, kŭrigo ŏdi ro kaya hanŭn'ga?Hun Hong - 2020 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an Haenam.
  18.  13
    Ch'ŏrhak iran muŏt imnikka: Pyo Chŏng-hun, sŭsŭng Kang Yŏng-an ege tasi mutta: Kang Yŏng-an, P'yo Chŏng-hun taedam.Chŏng-hun P'yo - 2008 - Kyŏnggi-do P'aju-si: Hyohyŏng Ch'ulp'an. Edited by Yŏng-an Kang.
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  19.  55
    Effects of ethics education on moral sensitivity of nursing students.Hye-A. Yeom, Sung-Hee Ahn & Su-Jeong Kim - 2017 - Nursing Ethics 24 (6):644-652.
    Background: While nursing ethics education is commonly provided for undergraduate nursing students in most nursing colleges, consensus on the content and teaching modules for these ethics courses have still not been established. Objectives: This study aimed to examine the effects of nursing ethics education on the moral sensitivity and critical thinking disposition of nursing students in Korea. Research design: A one-group pre- and post-test design was used. Moral sensitivity was measured using the Korean version of the Moral Sensitivity Questionnaire. Critical (...)
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  20. Directional Equilibria.Hun Chung & John Duggan - 2018 - Journal of Theoretical Politics 30 (3):272-305.
    We propose the solution concept of directional equilibrium for the multidimensional model of voting with general spatial preferences. This concept isolates alternatives that are stable with respect to forces applied by all voters in the directions of their gradients, and it extends a known concept from statistics for Euclidean preferences. We establish connections to the majority core, Pareto optimality, and existence and closed graph, and we provide non-cooperative foundations in terms of a local contest game played by voters.
     
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  21.  15
    The Method of Hypothesis in the Phaedo.Hun Sang Chun - 2018 - Journal Of pan-Korean Philosophical Society 90:71-94.
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  22.  92
    The Liberal Foundations of Cultural Nationalism.Chaim Gans - 2000 - Canadian Journal of Philosophy 30 (3):441-466.
    According to cultural nationalism, members of groups sharing a common history and societal culture have a fundamental, morally significant interest in adhering to their culture and in sustaining it for generations. Moreover, this interest should be protected by states. I shall examine three theses included in this statement. The first, theadherence thesis,relates to the basic interest people have in adhering to their national culture. The second thesis ishistorical.It concerns the basic interest people have in recognizing and protecting the multigenerational dimension (...)
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  23.  26
    An analytical perspective on the Fellowship Narrative of Genesis 18:1–15.Ahn Sang Keun & Pieter M. Venter - 2010 - HTS Theological Studies 66 (1).
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  24.  8
    Pangŭn Sŏng Nak-hun Sŏnsaeng samsip chugi chʻumo munjip: Hanʼgukhak ŭi inmunhak.Nak-hun Sŏng (ed.) - 2008 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
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  25.  6
    천부경으로 성리학을 시비한다.Hun Sŏ - 2002 - Sŏul-si: Margŭn Sori.
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  26.  21
    Limitation of Confucian philosophy on the Origin and Justification of Morality and Seeking a New Alternative.Hun-Seop Gil - 2017 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 55:189-220.
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  27.  42
    GANs with Multiple Constraints for Image Translation.Yan Gan, Junxin Gong, Mao Ye, Yang Qian, Kedi Liu & Su Zhang - 2018 - Complexity 2018:1-12.
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  28.  49
    Philippa Foot’s Ethical Naturalism: A Defense.Hun Chung - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (101):101-135.
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  29. Mental Health Clinicians' Beliefs About the Biological, Psychological, and Environmental Bases of Mental Disorders.Woo-Kyoung Ahn, Caroline C. Proctor & Elizabeth H. Flanagan - 2009 - Cognitive Science 33 (2):147-182.
    The current experiments examine mental health clinicians’ beliefs about biological, psychological, and environmental bases of the DSM‐IV‐TR mental disorders and the consequences of those causal beliefs for judging treatment effectiveness. Study 1 found a large negative correlation between clinicians’ beliefs about biological bases and environmental/psychological bases, suggesting that clinicians conceptualize mental disorders along a single continuum spanning from highly biological disorders (e.g., autistic disorder) to highly nonbiological disorders (e.g., adjustment disorders). Study 2 replicated this finding by having clinicians list what (...)
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  30. The Limits of Nationalism.Chaim Gans - 2003 - Cambridge University Press.
    This book discusses the justifications and limits of cultural nationalism from a liberal perspective. Chaim Gans presents a normative typology of nationalist ideologies, distinguishing between cultural liberal nationalism and statist liberal nationalism. Statist nationalisms argue that states have an interest in the cultural homogeneity of their citizenries. Cultural nationalisms argue that people have interests in adhering to their cultures and in sustaining these cultures for generations. Gans argues that freedom- and identity-based justifications for cultural nationalism common in literature can only (...)
     
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  31.  30
    Corporate Social Responsibility and Corporate Longevity: The Mediating Role of Social Capital and Moral Legitimacy in Korea.Se-Yeon Ahn & Dong-Jun Park - 2018 - Journal of Business Ethics 150 (1):117-134.
    How does a company achieve long-term survival? This study starts with the question of why, among companies on the verge of bankruptcy, some survive and some break up. This study argues that the long-term survival of a company is determined by not only its economic performance but also its social performance. It clarifies that sustainable corporate social responsibility practices facilitate long-term survival. Thus, this study analyzed 259 CSR actions performed by eight representative long-lived companies in Korea and how the various (...)
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  32. The Śabdakhaṇḍa of Gaṅgeśa's Tattvacintāmaṇi. Gaṅgeśa - 1991 - Calcutta: Jadavpur University, Calcutta in collaboration with K.P. Bagchi & Company. Edited by Sukharanjan Saha & Pradyot Kumar Mukhopadhyay.
    Critical edition of the portion of Tattvacintāmaṇi of Gaṅgésa, 13th cent., basic work on Hindu logic and epistemology of the neo-Nyaya school in Hindu philosophy.
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  33. Sāhitya vijñāna.Gaṇapati Candra Gupta - 1963
     
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  34. Śri Jagannātha darśana.Gaṅgādhara Guru - 1982 - Kaṭaka: paribeshaka, Buksa eṇḍa Buksa.
     
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  35.  8
    Hanʼguk yulli wa saengmyŏng yulli.Hun Hŏ - 2007 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  36. Human dignity as a right.Shaoping Gan - 2009 - Frontiers of Philosophy in China 4 (3):370-384.
    The concept of human dignity and the relationship between dignity and human rights have been important subjects in contemporary international academia. This article first analyzes the different understandings of the concept of dignity, which has left great influences in history (including the “theory of attribution-dignity”, the “theory of autonomy-dignity” or the “theory of moral completeness/achievement-dignity”, and the “theory of end-in-itself-dignity”); it then exposes the obvious defects of these modes of understanding; finally, it tries to define dignity as a moral right (...)
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  37. Hobbes’s State of Nature: A Modern Bayesian Game-Theoretic Analysis.hun CHung - 2015 - Journal of the American Philosophical Association 1 (3):485--508.
    Hobbes’s own justification for the existence of governments relies on the assumption that, without a government, our lives in the state of nature would result in a state of war of every man against every man. Many contemporary scholars have tried to explain why universal war is unavoidable in Hobbes’s state of nature by utilizing modern game theory. However, most game-theoretic models that have been presented so far do not accurately capture what Hobbes deems to be the primary cause of (...)
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  38.  40
    A Critical Analysis of Michael Smith’s Defense of Ethical Internalism.Hun Chung - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (95):85-105.
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  39.  33
    Rational autonomy, morality and education.L. E. E. Jee-hun & Colin Wringe - 1993 - Journal of Philosophy of Education 27 (1):69–78.
    Some traditional assumptions regarding rational autonomy are examined and criticised. The exclusion of subjective considerations from autonomous choice is shown to be unjustified, as are attempts to identlfji autonomy with morally desirable conduct. Unexpected implications of these conclusions for education and certain other social institutions are also indicated.
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  40. Current debates on 'human cloning' in Korea.Chin Kyo-hun - 2006 - In Heiner Roetz, Cross-cultural Issues in Bioethics: The Example of Human Cloning. New York, NY: Rodopi.
     
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  41.  21
    Moral Conflicts and the Application of Ethics.Gan Shaoping - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):393-406.
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  42. Rawls’s Self-Defeat: A Formal Analysis.Hun Chung - 2020 - Erkenntnis 85 (5):1169-1197.
    One of John Rawls’s major aims, when he wrote A Theory of Justice, was to present a superior alternative to utilitarianism. Rawls’s worry was that utilitarianism may fail to protect the fundamental rights and liberties of persons in its attempt to maximize total social welfare. Rawls’s main argument against utilitarianism was that, for such reasons, the representative parties in the original position will not choose utilitarianism, but will rather choose his justice as fairness, which he believed would securely protect the (...)
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  43. The Well-Ordered Society under Crisis: A Formal Analysis of Public Reason vs. Convergence Discourse.Hun Chung - forthcoming - American Journal of Political Science:1-20.
    A well-ordered society faces a crisis whenever a sufficient number of noncompliers enter into the political system. This has the potential to destabilize liberal democratic political order. This article provides a formal analysis of two competing solutions to the problem of political stability offered in the public reason liberalism literature—namely, using public reason or using convergence discourse to restore liberal democratic political order in the well-ordered society. The formal analyses offered in this article show that using public reason fails completely, (...)
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  44.  54
    When utilitarianism dominates justice as fairness: an economic defence of utilitarianism from the original position.Hun Chung - 2023 - Economics and Philosophy 39 (2):308-333.
    The original position together with the veil of ignorance have served as one of the main methodological devices to justify principles of distributive justice. Most approaches to this topic have primarily focused on the single person decision-theoretic aspect of the original position. This paper, in contrast, will directly model the basic structure and the economic agents therein to project the economic consequences and social outcomes generated either by utilitarianism or Rawls’s two principles of justice. It will be shown that when (...)
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  45. A Formal Theory of Democratic Deliberation.Hun Chung & John Duggan - 2020 - American Political Science Review 114 (1):14-35.
    Inspired by impossibility theorems of social choice theory, many democratic theorists have argued that aggregative forms of democracy cannot lend full democratic justification for the collective decisions reached. Hence, democratic theorists have turned their attention to deliberative democracy, according to which “outcomes are democratically legitimate if and only if they could be the object of a free and reasoned agreement among equals” (Cohen 1997a, 73). However, relatively little work has been done to offer a formal theory of democratic deliberation. This (...)
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  46. Why essences are essential in the psychology of concepts.Woo-Kyoung Ahn, Charles Kalish, Susan A. Gelman, Douglas L. Medin, Christian Luhmann, Scott Atran, John D. Coley & Patrick Shafto - 2001 - Cognition 82 (1):59-69.
  47.  45
    Individuals' Interest in the Preservation of their Culture.Chaim Gans - 2007 - Law and Ethics of Human Rights 1 (1):6-16.
    The interest individuals have in the preservation of their culture raises various difficulties pertaining to the meaning of this interest, its justification, and its normative implications. In this Paper, I wish to make several comments on these issues and the relationships between them. I will discuss the meaning of the interest individuals have in the preservation of their culture and the justification of this interest by referring to Margalit and Halbertal’s article “Liberalism and the Right to Culture.” I will then (...)
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  48.  63
    Nationalist Priorities and Restrictions in Immigration: The Case of Israel.Chaim Gans - 2008 - Law and Ethics of Human Rights 2 (1):1-19.
    It may be that the appropriate demographic objective of Israel as a country in which the Jewish people realize their right to self-determination is the existence of a Jewish public in Israel in numbers sufficient to allow its members to live in the framework of their culture. It may also be that the appropriate demographic objective of Israel should be the existence of a Jewish majority within it. While I discussed this issue elsewhere; here I discuss the legitimate means for (...)
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  49.  47
    2008 Revision of the Chinese Code of Ethical Use of Psychological Tests and Its Implementation Status.Yiqun Gan, Ran Meng, Haiping Chen & Hongsheng Che - 2012 - Ethics and Behavior 22 (1):30 - 41.
    In response to the rapidly increasing application and abuse of psychological tests in China, the Psychometrics Division of the Chinese Psychological Society published the 2008 revisions of the Chinese Code of Ethical Use of Psychological Tests. We investigated the implementation status of the code 2½ years after its promulgation. Sample included 284 psychological professionals and psychology graduate students. The average accuracy rate for the appropriate use of psychological tests was 67.1% (range = 25.5?97.5%), with 10 items having accuracy rates below (...)
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  50.  27
    Reflections on the History and Ethics of the Proper Attribution and Misappropriation of Merit.Henry Gans - 2011 - Perspectives in Biology and Medicine 54 (4):470-478.
    The ethical conduct of research is central to the integrity of universities, where research and graduate education are inseparable.In the medical sciences, those who first describe a new feature, whether it's an anatomical structure, clinical sign or symptom, disease, physiological entity, or surgical procedure, often have their discoveries named after them. The insider knows what is meant by such eponymous, abstract designations as Padget's disease, the circle of Willis, Pavlov's dog, Asperger's syndrome, or the Papanicoulaou test. This kind of acknowledgment (...)
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